the Pasture

la Pradera

protect my lambs & feed my sheep

“I am the Good Shepherd. I know my own & my own know me,
just as the Father knows me & I know the Father;
& I lay down my life for the sheep.”
— John 10:14-15 ESV

“Yo soy el Buen Pastor.” Conozco a Mis ovejas, y ellas me conocen a Mí,
así como el Padre me conoce a Mí y Yo lo conozco a Él,
y doy Mi vida por las ovejas.“
— Juan 10:14-15 RVR60

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↝ Ways God Speaks to Us

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The Pasture

La Pradera


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(Scriptures in English⁄Español)

‘As newborn babes,
desire the sincere milk of the word,
that ye may grow thereby:
If so be ye have tasted that the Lord is gracious.’
1 Peter 2:2-3 KJV

“Deseen con ansias
la leche pura de la palabra,
como niños recién nacidos.
Así, por medio de ella, crecerán en su salvación,
ahora que han probado lo bueno que es el Señor.’
1 Peter 2:2-3 RVR60

‘Let us run with endurance
the race that is set before us,
looking to Jesus,
the Founder & Perfecter of our faith,
who for the joy that was set before Him
endured the cross,
despising the shame,
& is seated at
the right hand of the Throne of God.’
(Hebrews 12:1b-2 ESV)

‘This is the day that the Lord has made;
let us rejoice & be glad in it.’
(Psalm 118:24 ESV)

‘Corramos con perseverancia la carrera
que tenemos por delante.
fijemos la mirada en Jesús,
El Iniciador y Perfeccionador de nuestra fe,
quien por el gozo que le esperaba,
soportó la cruz,
menospreciando la vergüenza que ella significaba,
y ahora está sentado
a la derecha del Trono de Dios.’
(Hebreos 12:1b-2 RVR60)

‘Éste es el día en que el SEÑOR actuó;
regocijémonos y alegrémonos en él.’
(Psalm 118:24 RVR60)


The documents found here on our site concerning the life of Jesus Christ are Jewish antiquity.


For example, The Torah.

“You study the scriptures thoroughly because you think in them you possess eternal life, and it is these same scriptures that testify about me“
John 5:39 (NET)
“Ustedes estudian con diligencia las Escrituras porque piensan que en ellas hallan la vida eterna. ¡Y son ellas las que dan testimonio en mi favor!”
John 5:39 (RVR60)


These documents of testimonies, which is what they are,

‘This is the disciple who testifies about these things and has written these things, & we know that his testimony is true.’
John 21:24 (NET)
“Éste es el discípulo que da testimonio de estas cosas, y las escribió. Y estamos convencidos de que su testimonio es verídico.”
John 21:24 (RVR60)

‘This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched (concerning the word of life— and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was revealed to us). What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ). Thus we are writing these things so that our joy may be complete. God Is Light, So We Must Walk in the Light Now this is the gospel message we have heard from him and announce to you: God is light, and in him there is no darkness at all.’
1 John 1:1-5 (NET)
‘Lo que ha sido desde el principio, lo que hemos oído, lo que hemos visto con nuestros propios ojos, lo que hemos contemplado, lo que hemos tocado con las manos, esto les anunciamos respecto al Verbo que es vida. Esta vida se manifestó. Nosotros la hemos visto y damos testimonio de ella, y les anunciamos a ustedes la vida eterna que estaba con el Padre y que se nos ha manifestado. Les anunciamos lo que hemos visto y oído, para que también ustedes tengan comunión con nosotros. Y nuestra comunión es con el Padre y con su Hijo Jesucristo. Les escribimos estas cosas para que nuestra alegría sea completa. Caminemos en la luz Éste es el mensaje que hemos oído de él y que les anunciamos: Dios es luz y en él no hay ninguna oscuridad.’
1 John 1:1-5 (RVR60)


Written in such a way as to present evidence used before the Jewish Sanhedrin Court of Seventy Judges,

‘On the next day, their rulers, elders, and experts in the law came together in Jerusalem. Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest’s family. After making Peter and John stand in their midst, they began to inquire, “By what power or by what name did you do this?” Then Peter, filled with the Holy Spirit, replied, “Rulers of the people and elders, if we are being examined today for a good deed done to a sick man—by what means this man was healed — let it be known to all of you and to all the people of Israel that by the name of Jesus Christ the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. This Jesus is the stone that was rejected by you, the builders, that has become the cornerstone. And there is salvation in no one else, for there is no other name under heaven given among people by which we must be saved.” When they saw the boldness of Peter and John, and discovered that they were uneducated and ordinary men, they were amazed and recognized these men had been with Jesus.’
Acts 4:5-13 (NET)
‘Al día siguiente se reunieron en Jerusalén los gobernantes, los ancianos y los maestros de la ley. Allí estaban el sumo sacerdote Anás, Caifás, Juan, Alejandro y los otros miembros de la familia del sumo sacerdote. Hicieron que Pedro y Juan comparecieran ante ellos y comenzaron a interrogarlos: -¿Con qué poder, o en nombre de quién, hicieron ustedes esto? Pedro, lleno del Espíritu Santo, les respondió: -Gobernantes del pueblo y ancianos: Hoy se nos procesa por haber favorecido a un inválido, ¡y se nos pregunta cómo fue sanado! Sepan, pues, todos ustedes y todo el pueblo de Israel que este hombre está aquí delante de ustedes, sano gracias al nombre de Jesucristo de Nazaret, crucificado por ustedes pero resucitado por Dios. Jesucristo es "la piedra que desecharon ustedes los constructores, y que ha llegado a ser la piedra angular". De hecho, en ningún otro hay salvación, porque no hay bajo el cielo otro nombre dado a los hombres mediante el cual podamos ser salvos. Los gobernantes, al ver la osadía con que hablaban Pedro y Juan, y al darse cuenta de que eran gente sin estudios ni preparación, quedaron asombrados y reconocieron que habían estado con Jesús.’
Acts 4:5-13 (RVR60)


As well as presented before Governors

‘As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner.’
Acts 26:24-26 (NET)
’Al llegar Pablo a este punto de su defensa, Festo interrumpió. ¡Estás loco, Pablo! -le gritó-. El mucho estudio te ha hecho perder la cabeza. No estoy loco, excelentísimo Festo -contestó Pablo-. Lo que digo es cierto y sensato. El rey está familiarizado con estas cosas, y por eso hablo ante él con tanto atrevimiento. Estoy convencido de que nada de esto ignora, porque no sucedió en un rincón.‘
Acts 26:24-26 (RVR60)


Before Rulings Councils,

’The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them. Paul looked directly at the council and said, “Brothers, I have lived my life with a clear conscience before God to this day.” At that the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, ”God is going to strike you, you whitewashed wall! Do you sit there judging me according to the law, and in violation of the law you order me to be struck?”’
Acts 22:30 - 23:3 (NET)
‘Al día siguiente, como el comandante quería saber con certeza de qué acusaban los judíos a Pablo, lo desató y mandó que se reunieran los jefes de los sacerdotes y el Consejo en pleno. Luego llevó a Pablo para que compareciera ante ellos. Pablo se quedó mirando fijamente al Consejo y dijo: “Hermanos, hasta hoy yo he actuado delante de Dios con toda buena conciencia.” Ante esto, el sumo sacerdote Ananías ordenó a los que estaban cerca de Pablo que lo golpearan en la boca. “¡Hipócrita, a usted también lo va a golpear Dios!” -reaccionó Pablo. “ ¡Ahí está sentado para juzgarme según la ley!, ¿y usted mismo viola la ley al mandar que me golpeen?”’
Acts 22:30 - 23:3 (RVR60)


In front of Kings,

‘So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in. Then Festus said, “King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer. But I found that he had done nothing that deserved death, and when he appealed to His Majesty the Emperor, I decided to send him. But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.”’
Acts 25:23-27 (NET)
‘Al día siguiente Agripa y Berenice se presentaron con gran pompa, y entraron en la sala de la audiencia acompañados por oficiales de alto rango y por las personalidades más distinguidas de la ciudad. Festo mandó que le trajeran a Pablo, y dijo: “Rey Agripa y todos los presentes: Aquí tienen a este hombre. Todo el pueblo judío me ha presentado una demanda contra él, tanto en Jerusalén como aquí en Cesarea, pidiendo a gritos su muerte. He llegado a la conclusión de que él no ha hecho nada que merezca la muerte, pero como apeló al emperador, he decidido enviarlo a Roma. El problema es que no tengo definido nada que escribir al soberano acerca de él. Por eso lo he hecho comparecer ante ustedes, y especialmente delante de usted, Rey Agripa, para que como resultado de esta investigación tenga yo algunos datos para mi carta; me parece absurdo enviar un preso sin especificar los cargos contra él.”’
Acts 25:23-27 (RVR60)


Hearlded before their present societies,

’Now there were devout Jews from every nation under heaven residing in Jerusalem. When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language. Completely baffled, they said, ‘Aren’t all these who are speaking Galileans? And how is it that each one of us hears them in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!” All were astounded and greatly confused, saying to one another, ‘What does this mean?” But others jeered at the speakers, saying, “They are drunk on new wine!” Peter’s Address on the Day of Pentecost But Peter stood up with the eleven, raised his voice, and addressed them: ‘You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. But this is what was spoken about through the prophet Joel”: ‘And in the last days it will be,” God says, ‘that I will pour out my Spirit on all people, and your sons and your daughters will prophesy, and your young men will see visions, and your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. And I will perform wonders in the sky above and miraculous signs on the earth below, blood and fire and clouds of smoke. The sun will be changed to darkness and the moon to blood before the great and glorious day of the Lord comes. And then everyone who calls on the name of the Lord will be saved.”’
Acts 2:5-21 (NET)
‘Estaban de visita en Jerusalén judíos piadosos, procedentes de todas las naciones de la tierra. Al oír aquel bullicio, se agolparon y quedaron todos pasmados porque cada uno los escuchaba hablar en su propio idioma. Desconcertados y maravillados, decían’: “¿No son galileos todos estos que están hablando? ¿Cómo es que cada uno de nosotros los oye hablar en su lengua materna? Partos, medos y elamitas; habitantes de Mesopotamia, de Judea y de Capadocia, del Ponto y de Asia, de Frigia y de Panfilia, de Egipto y de las regiones de Libia cercanas a Cirene; visitantes llegados de Roma; judíos y prosélitos; cretenses y árabes: ¡todos por igual los oímos proclamar en nuestra propia lengua las maravillas de Dios!” Desconcertados y perplejos, se preguntaban: “¿Qué quiere decir esto?” Otros se burlaban y decían: “Lo que pasa es que están borrachos.” Pedro se dirige a la multitud Entonces Pedro, con los once, se puso de pie y dijo a voz en cuello: “Compatriotas judíos y todos ustedes que están en Jerusalén, déjenme explicarles lo que sucede; presten atención a lo que les voy a decir. Éstos no están borrachos, como suponen ustedes. ¡Apenas son las nueve de la mañana! En realidad lo que pasa es lo que anunció el profeta Joel:” “Sucederá que en los últimos días -dice Dios-, derramaré mi Espíritu sobre todo el género humano. Los hijos y las hijas de ustedes profetizarán, tendrán visiones los jóvenes y sueños los ancianos. En esos días derramaré mi Espíritu aun sobre mis siervos y mis siervas, y profetizarán. Arriba en el cielo y abajo en la tierra mostraré prodigios: sangre, fuego y nubes de humo. El sol se convertirá en tinieblas y la luna en sangre antes que llegue el día del Señor, día grande y esplendoroso. Y todo el que invoque el nombre del Señor será salvo.”’
Acts 2:5-21 (RVR60)


These very same documents are still being used as objective evidence today sufficient to be relied upon as eyewitness accounts, they have today been proven to be even more reliable by experts in the different disciplines of sciences proving Moses really knew the correct order & source of creation without the use of modern astrophysics' instrumentations,

We can confidently say these records have been found to be technically verifiable, demonstrated to be true through:

anthropology (in that manuscripts found were found in the areas written),

historical sciences (verifying methods used to ascertain the reliability of records from antiquity),

criminal examination techniques used to validate or disprove witnesses (examining testimony by means & methods used by Los Angeles criminal investigators, for example, American Homicide Detective James Warner Wallace, ‘Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels‘),

astrophysicists & nuclear physicists (Sarah Salviander, Gerald Schroeder ‘The Science of God: The Convergence of Scientific & Biblical Wisdom,’ Sy Garte, PhD biochemistry, previously tenured professor at New York University, Rutgers University, & University of Pittsburgh, Division Director Center for Scientific Review of the National Institutes of Health, & Interim Vice President for Research Uniformed Services University of Health Sciences, currently visiting Professor of Pharmacology & Toxicology Rutgers University.),

experts in evidential law
‘Faith Founded on Fact: Essays in Evidential Apologetics’ John Warwick Montgonery.
An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence Administered in Courts of Justice. With an Account of the Trial of Jesus.’ By Simon Greenleaf, LL.D. Dane Professor of Law in Harvard University).


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