CONFIDENCE TO ANSWER — The Intellectual Support of Sacred Scripture
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00:00:00 - Beginning ‘School Of The Prophets’ —  Prophets Arise with Elizabeth Tiam-Fook

Beginning of Prophetic Utterance released by Prophetess Jeanie Richardson:

“For the Lord would say,

‘There is a catching up tonight
And even as you have been as Ezekiel by the River of Chebar
You have been longing for a move of my Spirit’

I say to you tonight,
‘Even as it was with the Prophet Ezekiel
As I began to catch him up
And to show him the things
That were even in a hidden place’

‘Things that were to be holy
We're no longer consecrated’

‘I am catching my prophets up in this hour
And you're going to begin to see
Even in the places that are hidden’

‘The things that I want to reveal to you’

‘So that they can be removed by the power of revelation’

‘So, even as Ezekiel was by the River of Chebar, that means a great multiplier river where it is entwined with the River of God’

And,
‘You have yielded to me tonight my prophetic ones’

‘You will see a catching up’

And,
‘You will begin to weep with me as the Prophet Ezekiel’

And,
‘You will begin to weep when you see the things I show you’

But,
‘There will come great joy in the morning as you begin to speak the release of
my restoration and my redemption’
‘As you bring many sons and daughters into repentance,’
says the Lord

Amen.”

— End Of Release —

Inmediatamente después de la adoración, hubo una expresión profética de apertura espontánea lanzada a través de la Profeta Jeanie Richardson.

Comienzo de la liberación de la expresión profética,

“Porque el Señor diría:

‘Hay una recuperación esta noche
E incluso como has sido como Ezequiel junto al Río Chebar
Has estado anhelando un movimiento de mi Espíritu’

Te digo esta noche,

‘Al igual que con el Profeta Ezequiel
Cuando empecé a alcanzarlo
Y para mostrarle las cosas
Eso estaba incluso en un lugar escondido’

‘Cosas que debían de ser sagradas
Ya no están consagrados’

‘Estoy atrapando a mis profetas en esta hora
Y vas a empezar a ver
Incluso en los lugares que están escondidos’

‘Las cosas que quiero revelarte’

‘Para que puedan ser eliminados por el poder de la revelación’

‘Así que, al igual que Ezequiel estaba junto al Río Chebar, eso significa un gran río multiplicador donde está entrelazado con el Río de Dios"

Y,
‘Me has cedido esta noche a mis proféticos’

‘Verás una recuperación’

Y,
‘Comenzarás a llorar conmigo como el profeta Ezequiel’

Y,
‘Empezarás a llorar cuando veas las cosas que te muestro’

Pero,
‘Habrá una gran alegría por la mañana cuando empieces a hablar de la liberación de mi restauración y mi redención a medida que llevas a muchos hijos e hijas al arrepentimiento’

‘Dice el Señor’

Amén.”

— Fin de la liberación —

00:01:48 - End of Word

00:03:06 - John 1:32-34 (NIV) Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.”

John 1:32-34 (NVI) Juan declaró: «Vi al Espíritu descender del cielo como una paloma y permanecer sobre él. Yo mismo no lo conocía, pero el que me envió a bautizar con agua me dijo: “Aquel sobre quien veas que el Espíritu desciende y permanece es el que bautiza con el Espíritu Santo”. Yo lo he visto y por eso testifico que este es el Hijo de Dios»

00:06:21 - Esther 4:12-17 (NIV)  When Esther’s words were reported to Mordecai, he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?” Then Esther sent this reply to Mordecai: “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.” So Mordecai went away and carried out all of Esther’s instructions.

Esther 4:13-17 (LBLA) Entonces Mardoqueo les dijo que respondieran a Ester: No pienses que estando en el palacio del rey solo tú escaparás entre todos los judíos. Porque si permaneces callada en este tiempo, alivio y liberación vendrán de otro lugar para los judíos, pero tú y la casa de tu padre pereceréis. ¿Y quién sabe si para una ocasión como esta tú habrás llegado a ser reina? Y Ester les dijo que respondieran a Mardoqueo: Ve, reúne a todos los judíos que se encuentran en Susa y ayunad por mí; no comáis ni bebáis por tres días, ni de noche ni de día. También yo y mis doncellas ayunaremos. Y así iré al rey, lo cual no es conforme a la ley; y si perezco, perezco. Y Mardoqueo se fue e hizo conforme a todo lo que Ester le había ordenado.

00:08:32 - Introduction of Elizibeth Tiam-Fook by Prophetess Jeanie Richardson

00:14:28 - John 14:26 (NIV) But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

Juan 14:26 (NVI) Pero el Consolador, el Espíritu Santo, a quien el Padre enviará en mi nombre, les enseñará todas las cosas y les hará recordar todo lo que he dicho.

00:22:59 - Most Churches In America Think They Do Not Prophesy

00:23:48 - Beginning of ‘Covenant’ lesson with Elizabeth Tiam-Fook

00:25:43 - John 8:31-32 (NIV)  To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

Juan 8:31-32 (NVI) Jesús se dirigió entonces a los judíos que habían creído en él, y les dijo: —Si se mantienen fieles a mis palabras, serán realmente mis discípulos; y conocerán la verdad, y la verdad los hará libres.

00:29:05 - “We should not be prophesying out of our wounds” — Elizibeth Tiam-Fook

“No deberíamos estar profetizando de nuestras heridas” - Elizibeth Tiam-Fook

00:33:04 - Elizabeth releases a word that there is a covenant breaking and division spirit about to infect the church.

Elizabeth lanza una palabra de que hay un espíritu que rompe el pacto y división a punto de infectar a la iglesia.

00:35:58 - 2 Corinthians 2:10-11 (NIV) Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes.

2 Corintios 2:10-11 (NVI) A quien ustedes perdonen, yo también lo perdono. De hecho, si había algo que perdonar, lo he perdonado por consideración a ustedes en presencia de Cristo, para que Satanás no se aproveche de nosotros, pues no ignoramos sus artimañas.

00:37:55 - “If we knew how to have covenant with God, we would not break covenant with other people.” — Elizabeth Tiam-Fook

“Si supiéramos cómo tener un pacto con Dios, no romperíamos el pacto con otras personas.” - Elizabeth Tiam-Fook

00:40:29 -
· vow · 
(CWSB Dictionary)
H5087. נָדַר nāḏar: A verb meaning to vow. The verbal concept denotes the making of an oral, voluntary promise to give or do something as an expression of consecration or devotion to the service of God.

· promesa · 
(Diccionario Strong de Palabras Originales del Antiguo y Nuevo Testamento) 
5087. נָדַר nadár; raíz prim.; promesa (pos., hacer o dar algo a Dios):—(hacer, pagar) votos, prometer, voto.

00:41:02 - Numbers 30:1-2 (NIV) Moses said to the heads of the tribes of Israel: “This is what the LORD commands: When a man makes a vow to the LORD or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.

Numeros 30:1-2 (NVI) Moisés dijo a los jefes de las tribus de Israel: «El SEÑOR ha ordenado que cuando un hombre haga una promesa al SEÑOR o bajo juramento haga un compromiso, no deberá faltar a su palabra, sino que cumplirá con todo lo prometido.

00:42:10 - Isaiah 24:5 (NIV) The earth is defiled by its people; they have disobeyed the laws, violated the statutes and broken the everlasting covenant.

Isaías 24:5 (NVI) La tierra yace profanada, pisoteada por sus habitantes, porque han desobedecido las leyes, han violado los estatutos, han quebrantado el pacto eterno.

00:44:54 - Judges 11:29-35 (NIV) Then the Spirit of the LORD came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites. And Jephthah made a vow to the LORD: “If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the LORD’S, and I will sacrifice it as a burnt offering.” Then Jephthah went over to fight the Ammonites, and the LORD gave them into his hands. He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon. When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter. When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the LORD that I cannot break.”

00:45:14 - Psalms 15 (NIV) LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

Salmo 15 (NVI) ¿Quién, SEÑOR, puede habitar en tu santuario? ¿Quién puede vivir en tu santo monte? Solo el de conducta intachable, que practica la justicia y de corazón dice la verdad; que no calumnia con la lengua, que no le hace mal a su prójimo ni le acarrea desgracias a su vecino; que desprecia al que Dios reprueba, pero honra al que teme al SEÑOR; al que cumple lo prometido aunque salga perjudicado; al que presta dinero sin ánimo de lucro y no acepta sobornos que afecten al inocente. El que así actúa no caerá jamás.

00:46:02 -
· commune · 
(NIV Word Study Dictionary)
G3126 κοινωνία koinōnia, n. [19] [√ 3123]. fellowship, the close association between persons, emphasizing what is common between them; by extension: participation, sharing, contribution, gift, the outcome of such close relationships:

· comunión ·
(Diccionario Strong de Palabras Originales del Antiguo y Nuevo Testamento)
2842. κοινωνία koinonía; de 2844; sociedad, i.e. (lit.) participación, o interacción (social), o beneficio (pecuniario):—ayuda, compañerismo, comunión, contribución, dispensación, ofrenda, participación, participar.

00:47:10 - Psalms 15 (NIV) LORD, who may dwell in your sacred tent? Who may live on your holy mountain? The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; who despises a vile person but honors those who fear the LORD; who keeps an oath even when it hurts, and does not change their mind; who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.

Salmo 15 (NVI) ¿Quién, SEÑOR, puede habitar en tu santuario? ¿Quién puede vivir en tu santo monte? Solo el de conducta intachable, que practica la justicia y de corazón dice la verdad; que no calumnia con la lengua, que no le hace mal a su prójimo ni le acarrea desgracias a su vecino; que desprecia al que Dios reprueba, pero honra al que teme al SEÑOR; al que cumple lo prometido aunque salga perjudicado; al que presta dinero sin ánimo de lucro y no acepta sobornos que afecten al inocente. El que así actúa no caerá jamás.

00:52:08 - Matthew 24:12 (NIV) “Because of the increase of wickedness, the love of most will grow cold,”

Mateo 24:12 (NVI) “Habrá tanta maldad que el amor de muchos se enfriará,”

00:56:27 - 1 Corinthians 13:1-2 (NIV)  If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.

1 Corintios 13:1-2 (NVI) Si hablo en lenguas humanas y angelicales, pero no tengo amor, no soy más que un metal que resuena o un platillo que hace ruido. Si tengo el don de profecía y entiendo todos los misterios; si poseo todo conocimiento, si tengo una fe que logra trasladar montañas, pero me falta el amor, no soy nada.

00:57:28 - 1 Corinthians 13:3 (NIV) “If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”

1 Corintios 14:3 (NVI) “En cambio, el que profetiza habla a los demás para edificarlos, animarlos y consolarlos.”

00:59:29 - Revelation 12:10 (KJV) And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Apocalipsis 12:10 (RV1960) Entonces oí una gran voz en el cielo, que decía: Ahora ha venido la salvación, el poder, y el reino de nuestro Dios, y la autoridad de su Cristo; porque ha sido lanzado fuera el acusador de nuestros hermanos, el que los acusaba delante de nuestro Dios día y noche.

John 8:10 (KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Juan 8:10 (RV1960) Enderezándose Jesús, y no viendo a nadie sino a la mujer, le dijo: Mujer, ¿dónde están los que te acusaban? ¿Ninguno te condenó?

00:59:42 -
· acusador ·
2725. κατήγορος katégoros; de 2596 y 58; contra uno de la asamblea, i.e. quejoso ante la ley; espec. Satanás:—acusador.

(Diccionario expositivo de palabras del Antiguo y Nuevo Testamento exhaustivo de Vine) ACUSADOR 1. diabolos (διάβολος, 1228) acusador (cf. ACUSAR, A, No 2). Se usa 34 veces como título de Satanás, «el diablo» (la palabra castellana se deriva de la griega); una vez de Judas (Jn 6.70), que, en su oposición a Dios, jugó el papel del diablo. Aparte de Jn 6.70, nunca se habla de hombres como diablos. Se debe siempre distinguir de daimon, demonio. Se halla tres veces, 1 Ti 3.11; 2 Ti 3.3; Tit 2.3, de falsos acusadores, calumniadores. Véanse CALUMNIADOR, DIABLO. 2. kategoros (κατήγορος, 2725) acusador (véase p. 26). Se usa en Jn 8.10; Hch 23.30, 35; 24.8; 25.16,18. En Ap 12.10, se utiliza de Satanás.¶ En la LXX, Pr 18.17.¶ Notas: (1) sukofantia, falsa acusación u opresión, se usa en Ec 5.7; 7.8; Sal 119.134 y Am 2.8 en la LXX (no se halla en el NT). Véase CALUMNIAR, A, No 3. (2) sukofantes, falso acusador, o calumniador, aparece en Sal 72.4; Pr 28.16 (no aparece en el NT).

01:00:15 - John 8:10 (KJV) When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

Juan 8:10 (RV1960) Enderezándose Jesús, y no viendo a nadie sino a la mujer, le dijo: Mujer, ¿dónde están los que te acusaban? ¿Ninguno te condenó?

01:01:40 - John 8:7-9 (KJV)  So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Juan 8:7-9 (RV1960)  Y como insistieran en preguntarle, se enderezó y les dijo: El que de vosotros esté sin pecado sea el primero en arrojar la piedra contra ella. E inclinándose de nuevo hacia el suelo, siguió escribiendo en tierra. Pero ellos, al oír esto, acusados por su conciencia, salían uno a uno, comenzando desde los más viejos hasta los postreros; y quedó solo Jesús, y la mujer que estaba en medio.

01:01:59 - When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? — She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Juan 8:10-11 (RV1960)  Enderezándose Jesús, y no viendo a nadie sino a la mujer, le dijo: Mujer, ¿dónde están los que te acusaban? ¿Ninguno te condenó? Ella dijo: Ninguno, Señor. Entonces Jesús le dijo: Ni yo te condeno; vete, y no peques más.

01:07:18 - Galatians 5:22-23 (NIV)  “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

Gálatas 5:22-23 (NVI)  “En cambio, el fruto del Espíritu es amor, alegría, paz, paciencia, amabilidad, bondad, fidelidad, humildad y dominio propio. No hay ley que condene estas cosas.”  

Gálatas 5:22-23 (RV1960)  “Mas el fruto del Espíritu es amor, gozo, paz, paciencia, benignidad, bondad, fe, mansedumbre, templanza; contra tales cosas no hay ley.”

01:08:49 - Matthew 7:1-2 (NIV)  “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Mateo 7:1-2 (NVI)  “No juzguen para que nadie los juzgue a ustedes. Porque tal como juzguen se les juzgará, y con la medida que midan a otros, se les medirá a ustedes.”

01:09:16 - 1 Corinthians 13:4-5 (NIV)  “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.”

1 Corintios 13:4-5 (NVI) El amor es paciente, es bondadoso. El amor no es envidioso ni presumido ni orgulloso. No se comporta con rudeza, no es egoísta, no se enoja fácilmente, no guarda rencor.

01:10:02 - “The Bible says that you are not in love if you are keeping a record of wrong” — Elizabeth Tiam-Fook

“La Biblia dice que no estás enamorado si mantienes un registro de los errores” - Elizabeth Tiam-Fook

01:10:40 - 1 Corinthians 13:6-7 (NIV)  “Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.”

1 Corintios 13:6-7 (NVI)  “El amor no se deleita en la maldad, sino que se regocija con la verdad. Todo lo disculpa, todo lo cree, todo lo espera, todo lo soporta.”

01:10:52 - 1 Corinthians 13:8a (NIV) “Love never fails.”  1 Corintios 13:4 (NVI) “El amor es paciente, es bondadoso.”

01:11:02 -
· patient ·
(Vine’s Complete Expository Dictionary)
14. makrothumeo (μακροθυμέω, 3114), “to be long-tempered” (makros, “long,” thumos, “temper”), is translated “is longsuffering over” in Luke 18:7, RV (KJV, “bear long with”). See patient, suffer. Notes: (1) For “bear (or give) witness, see witness. (2) For “bear up into,” in Acts 27:15, see face. (3) In 1 Cor. 10:13 the adjective anthropinos“human” (from anthropos, “man”) is translated “is common to man,” KJV (RV, “man can bear”). (4) For karpophoreo, “to bear fruit,” e.g., Mark 4:20, (karpos, “fruit,” and No. 7), KJV, “bring forth,” see fruit. (5) In Acts 20:9, RV, kataphero is rendered “borne down.” See give. No. 12.  (Theological Dictionary of the New Testament (TDNT-10 vol. set)) D. μακροθυμέω and μακροθυμία in the New Testament. 1. Synoptic Gospels. In the parable of the wicked servant in Mt. 18:23–35 there is an appeal to the μακροθυμεῖν of the king and then of the servant in the emphatic twofold μακροθύμησον ἐπ’ ἐμοί, καὶ (πάντα) ἀποδώσω σοι (26, 29). The parable makes it clear how Jesus both adopts and yet also transcends the Jewish understanding of μακροθυμία. The thought of judgment is maintained in the idea of a reckoning, and judgment is linked with the emotion of anger (v. 34: ὀργισθείς). Similarly, there is an insistence on the full obligation of the debtor with life and limb, though the debts which by human judgment ought to bring down immediate judgment are so inconceivably great (10,000 talents) that they seem to be completely impossible in the situation depicted. The πάντα ἀποδώσω σοι is no doubt understandable as an anxious cry on the lips of the defaulting servant, but hearers recognise at once that it cannot be implemented when the κύριος is God. On the other hand, when the σύνδουλος makes the same pledge to a man, the wicked servant, there is every hope of fulfilment in view of the smallness of the sum (100 denarii). When appeal is made to his patience, the κύριος does not have the servant at once imprisoned for debt, but cancels the enormous sum. This transcends Jewish casuistry and the “Pharisaic theory of compensation,” which always deal in measurable and comparable amounts. Here the mercy of God (σπλαγχνισθείς, v. 27) is unlimited and the debt of man is so incalculably great that he cannot possibly pay it. In this parable, materially if not in express words, the man to whom ἀπέλυσεν and ἀφῆκεν (v. 27) are shown by God is in the same position as Paul with regard to justification. The μακροθυμία of God to which the debtor appeals consists essentially, not in indulgence or postponement, but in the full and unsurpassable readiness of generous and forgiving grace. Nevertheless, this is so highly estimated that it must be expected that the man who has really taken it seriously will be basically altered in his own attitude to his fellows. Thus the relating of God’s μακροθυμία to an obligation of human μακροθυμία towards one’s neighbour, which is perceived already in Judaism, is carried by Jesus to the final point where a failure of readiness for μακροθυμία on man’s part will necessarily call in question again the divine forbearance. The possibility of judgment by the God of sovereign decision is not ruled out by a display of μακροθυμία. The one who benefits by it must not make of it a law which he may then turn against God to escape the obligation of reciprocal μακροθυμία towards his σύνδουλος. If he does, wrath falls upon him (ὀργισθείς, v. 34), he is put in prison, and the claim upon him will be pressed with the utmost rigour ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ (v. 34). This indissoluble relating of the known love of God with neighbourly love is something which we find again and again in Jesus. The new relation between men in love must spring forth from the new relation to God in which the believer has known and understood the μακροθυμία of God.  

· paciencia ·
(Diccionario expositivo de palabras del Antiguo y Nuevo Testamento exhaustivo de Vine)
2. makrothumeo (μακροθυμέω, 3114) tener muy buen talante (makros, largo; thumos, mente). Se traduce «aguardando con paciencia» en Stg 5.8. Véanse PACIENCIA,

01:16:14 - Prayer to Seal what was released by Prophetess Jeanie Richardson

End / Fin

“Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.”
— 1 Thessalonians 5:19-22 NIV

· test ·
(Analytical Lexicon of the Greek New Testament) δοκιμάζω fut. δοκιμάσω; 1aor. ἐδοκίμασα; pf. pass. δεδοκίμασμαι; (1) as making an examination put to the test, examine, prove (by testing) (Luke 14.19); as testing or proving the will of God prove (Romans 12.2); as testing oneself by self-examination test, examine (2 Corinthians 13.5); as being aware of the progress of history test (the times) (Luke 12.56); (2) as accepting the result of an examination of a person regard as approved, consider qualified, approve (1 Corinthians 16.3); as accepting the result of examination of a thing think of as valuable or worthwhile (Romans 1.28)

PROPHETIC SCIENCE

For verification purposes we practice
‘prophetic science’ which means all prophetic utterances must be verifiable aligning with the teachings of Sacred Judeo‐Christian Scripture* & are captured/recorded with devices that imbed metadata in the form of an Exchangeable Image File (EXIF) generated automatically at the time prophetic utterance is given, this imbedded metadata can be easily forensically retrieved, for example, the time & date of recording; geographic location/coordinates latitude & longitude are sometimes stamped into EXIF files, along with many other technical bits (contingent upon the recording device used).

EXIF data are permanently imbedded information that travel with original digital recordings & are admissible as objective data ‘Exhibits’ in courts of justice.

*Scripture: The writings of eyewitnesses or close associates of eyewitnesses to the life of Jesus The Anointed, demonstrating He was in fact “God With Us” during His time on Earth, writings that have been verified as being reliable by using the criteria of ‘Historical Grammatical Method’ principles that are used to authenticate historical documents from antiquity.

Please see
Confidence To Answer
“The Intellectual Support of Sacred Scripture”
&
‘The Art of Scientific Principles & Methods’ as they pertain to writings of antiquity.

CIENCIA PROFÉTICA

Para fines de verificación, practicamos ‘ciencia profética’ lo que significa que todas las expresiones proféticas deben ser verificables alineadas con las enseñanzas de la Sagrada Escritura* Judeo‐Cristiana y se capturan/registran con dispositivos que incrustan metadatos en forma de un Archivo de Imagen Intercambiable (EXIF) generado automáticamente en el momento en que se da la expresión profética, estos metadatos incrustados se pueden recuperar fácilmente de forma forense, por ejemplo, la hora y la fecha de la grabación; la ubicación/coordenadas geográficas, la latitud y la longitud a veces se estampan en archivos EXIF, junto con muchos otros pedacitos técnicos (dependientes del dispositivo de grabación utilizado).

Los datos EXIF son información incrustada de forma permanente que viaja con grabaciones digitales originales y son admisibles como datos objetivos en los tribunales de justicia.

*Escritura: Es los escritos de testigos presenciales o asociados cercanos de testigos presenciales a la vida de Jesús El Ungido, demostrando que él era de hecho ‘Dios con nosotros’ durante su tiempo en la Tierra, escritos que han sido verificados como confiables mediante el uso de los criterios de los principios del ‘Método Gramatical histórico’ que se utilizan para autenticar documentos históricos de la antigüedad.

Por favor, vea
Confianza Para Responder
“El Apoyo Intelectual de la Sagrada Escritura”
&
‘El Arte de Los Principios y Métodos Científicos’ en lo que respecta a los escritos de la antigüedad.